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There is still a place for the relevant black church, and, while it may not be as easy as it were in prior generations to retain the participation of black millennials, it is indeed possible to enlist the partnership of Black millennials.
There is a religious revival taking place in America. Untracked and unreported it has already spread across this country popping up in the most unlikely of places.
We may not, do not, and will not all agree. But we can love each other in action, not only speech.
After studying black millennials and the Church, the existence of another category of millennials became clear—the fugitive.
New media and new movements—many of which are led by a new generation of women on the front lines—bolster Dr. Cheryl Townsend Gilkes’ assertion that 'if it wasn’t for the women, you wouldn’t have a church!'"
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The Black Church is an institution that emerged in rebellion against injustice perpetrated upon black bodies. How is it, then, that black women's oppression persists in black churches that espouse theological and ethical commitments to justice?
